Answer:  Eight conditions that must be observed before one performs Namaz.

1.To make Wudhu if necessary.

2.To make Ghusl(bath)if necessary.

3.Taharah (cleaniness) of body and dress.

4.Taharah(cleanliness) of place.

5.Facing towards the Qiblah.

6.Covering of Satr(private parts).

7.Niyyah(intention)for Namaz.

8.Performing Namaz at the prescribed times.

If any one of these conditions is ommitted,Namaz will NOT be accepted.

Answer:  Eight conditions must be observed before Namaaz.

1.To make Wudhu if necessary.

2.To make Ghusl(Bath) if necessary.

3.Taharah (cleanliness) if necessary.

4.Tararah (cleanliness) of place.

5.Facing towards QIBLAH.

6.Covering of Satr(private parts).

7.Niyyah (intention) for Namaaz.

8.Performing Namaaz at the preescribed time.

If any one of the aboveconditions is ommitted,Namaaz will NOT be accepted.

Answer:  There are six Farz in Namaaz.

1.Takbeere Tahreema(Allah o Akbar).

2.Qiyaam(standing position).

3.Qiraat(Recitation of at least three aayats or one long aayat of the QURAAN).

4.Ruku (to bow down).

5.Sajdahs (to prostrate twice).

6.Qaa'dah Akheera(to sit so long at the end of the last rakaat that onecan read the Tashah'hud)

Answer:  Things which have been proven to be done in Namaaz by the Holy Prophet (Peace be upon him)but not so much stress has been laid upon them as it is laid upon thing Farz and Wajib, are known as Sunnat.

If any ofthese are missed UNKNOWINGLY ,neither does it invalidate the Namaaz nor does Sajdae Sahw become necessary.

Answer:  1.To raise the hands up to the ears before saying Takbeere Tahreema (Allah o Akbar).

2.While raising the hands for Takbeere,keep the finger of both the hands Raised and facing the Qiblah.

3.Do not bend the head when saying Takbeere.

4.Reciting Takbeere Tahreema and other Takbeere Aloud by the imam according to the need, whilst going from one Rukn(posture)to the other.

5.To fold the right hand around and over the left hand below the navel.

6.Reciting Sanna.

7.To recite Ta'awwuz.

8.To recite the complete Bismillah.

9.To recite only Surah Fatiha in the third and fourth Rakaats of Fardh Namaaz.

10.To say Aa'meen (softly).

11.To recite Sanna,Ta'awwuz and Aa'meen softly.

12.To recite as much Qiraat as is Sunnat for every Namaaz.

13.To say Tasbih at least THree times each in Ruku and Sajdah.

14.To keep the Back and the Head in the same level while holding the knees with fingers of both the hands in Ruku.

15.Saying by Imaam SAMILLAHU LIMAN HAMIDAH inQawmah follwed by RABBANA LAKAL HAMD by Muqtadi.The Munfarid should say both Tasmi and Tahmeed.

16.While going into Sajdah ,first place the knees, then the hand and lastly the forehead on the ground.

17.In Qa'idah,placing the left foot on the ground Horizontally and sitting upon it and raisni9ng the right foot vertically so that toes are facing the Qiblah and resting both hands on the thighs.

18.To raise the index finger of the right hand as one says "ASH HADU ALLA ILAHA" in Tashahhud.

19.To recite Durood Sharif in Qa'aidah Akheera after Tashahhud.

20.To read Dua after Durood Sharif.

21.To turn the face for Salaam towards the right first and the to the left.

Answer:  1. It is impermissible for one to speak while the Jumu’ah khutba is on. One will deprived of the reward of the Jumu’ah. However the Salaah will be valid.

2. While the khutba is in progress, one should not perform Salaah. However the Jumua Salaah will be valid.

3. No

And Allah Ta’ala (الله تعالى) knows best.

Answer:  Yes, it is permissible for ladies to perform the Janaza prayer behind the men ever if there is no wall between them. It must be noted however, that it has not been an established practice during the time of the Prophet (SAS) and during the generations of the Pious Predecessors that women will join the Janaza prayer with the men, nor was it encouraged. This is the practice which has come down to the latter generations from the time of the Prophet (SAS). Hence, we see that it is not emphasized that women should join the Janaza prayer nor are they called towards its performance. This is well accepted and practiced by the Ahlus Sunnah wal Jamaah. However, if a woman wants to perform it behind the men then her Salaah will be valid.

With respect to a woman leading other ladies in the Janaza Salaah, this is Makrooh Tahreemi (reprehensible to a great extent) and should not be done. Such did not take place at the time of the Prophet (SAS) nor did he encourage it. It is for this reason, the Fuqaha (Jurist experts) have declared that the Imamat (leadership in Salaah) of a woman for other women is Makrooh Tahreemi whether it is Farz Salaah, nafl Salaah or any other type of Salaah. (Raddul Muhtar, Fatawa Alamgiri- Kitabul Fatawa vol.pgs.305, 306; Ahsanul Fatawa vol.3 pg. 313)

And Allah knows best.